We do not believe that it is compulsory (Wajib) to pray together always, because Prophet (S.A.W.) was praying sometimes separately. It also means that it is Sunnat-e-Rasool (S.A.W.). We do not claim that he was always praying together, otherwise it would have been Wajib to pray together, but since he was praying together many times, and without any extraordinary circumstances, it means that it is permissible (Jaez). We are praying Namaz together simply because all proofs and all evidences clearly show that the Prophet (S.A.W.) was praying Zohar and Asr together, and Maghrib and Isha together. Praying Zohr and Asr together, or Maghrib and Isha together is another example of Namaz, which the prophet (S.A.W.) was doing many times, simply and willingly and purposely without any extraordinary circumstances such as rain or travelling or war, or Hajj etc. praying at Masjid or at home, reciting long sura or short sura after Al-Hamd in the first two rakaats. (C) If the Prophet (S.A.W.) was doing something sometimes, it means that things is allowed and permissible (Jaez) e.g. praying Namaze Asr and Namaze Maghrib together which was never done by the Prophet, i.e. (B) If the Prophet (S.A.W.) never did something while praying. No Muslim can leave deliberately this Wajib being compulsory. (A) If the Prophet (S.A.W.) was doing something regularly all times in his Namaaz, that thing becomes Wajib e.q: reciting Sure Al-Hamd in the first two Rakaats. Real Muslim should follow the Prophet (S.A.W.) in all details of his faith, worship, deeds and morals.īut because of the special importance of Namaz being the Pillar of Deen, the Prophet (S.A.W.) ordered all Muslims strictly to pray exactly as he was praying. As a result, we clearly observe that real and pure Sunnat, which we got through Ahlul Bayt (A.S.), is the only way to follow Quran and the Prophet (S.A.W.). Only authentic Hadeeth can be considered in this regard i.e., Real and pure Sunnat is the only way, to understand Quran. The interpretation and understanding of Quran depends also on Hadeeths.
ASAR KI NAMAZ KA TARIKA FULL
We have full and complete proofs that the Sunnat which we follow is the real and original and pure Sunnat, being conveyed to us by the topmost authentic personalities i.e., Ahlul Bayt (A.S.) who lived with the Prophet and knew each and everything about his sayings and his deeds. But simply claiming without sufficient evidences does not prove any fact. Obviously, all Muslim sects inspite of their differences, are claiming to be following Quran and Sunnat. Every Hokm (Rule) in the Sharish we take from the Quran and from the Prophet (S.A.W). and all things concerned with Namaz, we take it from the Prophet (S.A.W.) through the most authentic source which is Ahlul Bayt (A.S.) Not only Namaz but also all other Ahkaam (Rules).
ASAR KI NAMAZ KA TARIKA HOW TO
In our Namaz, how to pray Namaz, the timings of Namaz, and preparation for Namaz e.g. To reply to this question, we should put forward our principles in all our religious matters that we are following what exactly the Prophet Mohammed (S.A.W.) was doing.
Some people ask why shia pray Namaze Zohr and Namaze Asr together, Namaze Maghrib and Namaze Isha together, while majority of Muslims are praying these Namazes separately and the name of every Namaz is different? Why combine Namaze Zohr-Asr and Maghrib-Isha? We are not responsible for the contents of external websites "Ads by Google" Isn't it time to familiarize yourself with Islam? Islam is the fastest growing religion in the U.S.A.?
There are 8 million Muslims in the U.S.A.? Majority of the Muslims are of non-Arab race and nationalities? Every fifth person in the world is a Muslim?
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